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Niyamgiri: Dongria Kondh Girls Made to Clean Hindu Temples
In Odisha’s Niyamgiri hills, particularly vulnerable tribal groups (PVTGs) are reportedly being made to clean Hindu temples—even as the community has been waging a struggle for their land claims and to safeguard their most revered mountain god, Niyamraja for several years.

Speaking to NewsClick, a local activist, on the condition of anonymity, said, “Dongria Kondh Development Agency is a part of the Integrated Tribal Development Agency (ITDA) whose task is to protect the culture of the tribe. Instead, Brahmanical ideals are being imposed on the community, which does not subscribe to Hinduism.”

The activist told NewsClick that Dongria Kondh girls from a school are being made to clean a Shiva temple in Niyamgiri.

The issue of the cleaning of temples is the one that is deeply rooted in the subversion of the Adivasi culture, oriented towards incorporating them in the “mainstream or the Hindu fold”.

Adivasis have been traditionally perceived to have been outside the caste structure. Adivasi societies, in turn, consider themselves distinct from the majority Hindu population of India, as well as from most other organised forms of religion. In post-independence India, the State has further marginalised adivasi communities through a systematic process of taking away their lands and resources under the garb of “progress” and “development.”

Also read: Tribals Subjected to Cultural and Religious Imposition in MP and Chhattisgarh

Speaking to NewsClick, Prafulla Samanta of the National Alliance of People’s Movements (NAPM), said, “The imposition of Hinduism on Adivasis reflects the bigger project of the Rashtriya Swayamsevak Sangh (RSS).”

The saffron organisation’s efforts to recast adivasis as vanvasis is a critical component of their ideological project. Their project of Hindu Rashtra rests on the claim of Hindus being indigenous to India. Any other claimants to that slot, as Adivasis are, fundamentally challenge their project of a Hindu Nation. Vinayak Damodar Savarkar, in his book, Essentials of Hindutva, had claimed that the “aboriginal or hill tribes also are Hindu: because India is their Fatherland as well as their Holy Land”. Even Gandhi agreed with this worldview and claimed that the tribals had been part of Hinduism from time immemorial.

The question of religion and particularly of their inclusion into the Hindu fold has given rise to protests from many tribal communities. In April, tribal representatives from 19 states protested at Jantar Mantar in Delhi to demand the inclusion of their religion(s) in Census 2021. A 22-year-old tribal youth from Chhattisgarh’s Surajpur district had reportedly killed himself on October 9, 2019 to oppose the Durga Puja conducted at his home. The deceased, Jitendra Maravi or Sonu, was a resident of Ketaka village of Surajpur district in the Adivasi-majority state of Chhattisgarh. He took his own life after Durga Puja was performed at his house despite his objections.

In 2017, tribals of Madhya Pradesh’s Betual had threatened to take action against those who are burning the effigies of Ravana. The tribal populations, in addition to leading movements for the protection of their land rights and safeguarding the forests, are also leading another major battle against the cultural and religious imposition on them. They are asserting that they  are not Hindu by birth according to the Indian Constitution and any change in their religion does not legally alter their constitutional status. 

Also read: How Tribals in Jharkhand Are Being Saffronised

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odisha culture 

Dirghatama in province, Bengal and Odisha
Devdutt 

The Rigveda refers to a sage known as Dirghatama. He was one among the various poets World Health Organization composed the Vedic hymns. His most famed hymn is that the riddle hymn pattern one.164, that's jam-packed with puzzles and metaphors and can't be simply explained by students. It refers to everything from the sun to the large Dipper constellation (Sapta Rishi mandala) to the Pleiades constellation (Pleiades), to the zodiac, to the horizon, to the sun, to the planet and therefore the sky, the dawn, the moon and 2 birds: one that watched the opposite eat fruit. most vital may be a hymn that means that each one gods return from one supply, indicating that Vedic civilisation wasn't quite polytheistic rather its theism had Associate in Nursing underlying theism, creating Dirghatama's hymn a rather advanced hymn. we do not apprehend something concerning Dirghatama from his literary work compiled three,500 years past. His story seems nearly one,500 years later within the Indo-Aryan retelling of the religious text. The story is quite fascinating and is jam-packed with sexual complexities. we have a tendency to ar told that Hindu deity was sexually drawn to his younger brother, Uttatya's partner, Mamatha. He tried to own intercourse with her; but, she was already pregnant. Since Hindu deity forced his advances on her, the kid among the uterus protested and this enraged Hindu deity, World Health Organization cursed the kid that he would change state blind. This kid was known as Dirghatama, the one World Health Organization is swallowed in perpetual visual defect.

Dirghatama was an excellent man World Health Organization was given in wedding to Pradveshi. Pradveshi had several sons by him. However, she got weary of taking care of him and so, set him adrift on a raft. This draft went downstream on the stream Ganga and it took Dirghatama to the japanese a part of Asian country, wherever he was saved by a king known as Norse deity. Norse deity complete this was a good sage and invited him to travel to his partner, Sudheshna, and father kids. The queen was uncomfortable giving her body up to a wierd priest, thus she sent her servant in her position. The retainer gave birth to several kids World Health Organization became nice sages. Finally, the king forced the queen to own intercourse with Dirghatama and he or she bore him 5 sons, Anga, Vanga, Kalinga, Pundara and Shushma.

Anga means that southern province, whereas Vanga, Pundara, and Shushma seek advice from components of Bengal. Kalinga represents Odisha, indicating the japanese a part of Asian country. This has light-emitting diode to speculation if this elaborate story may be a proto-history of however Vedic culture unfold to japanese a part of Asian country through poets like Dirghatama.These stories seek advice from a time once wedding wasn't related to fidelity and girls had sex with men aside from husbands like brothers-in-law (Brishaspati, during this case) and wise guests (Dirghatama). Mamatha stops Brihaspati's sexual advances, not on the bottom that she was his in-law, however on the grounds that she is already pregnant: which means she had no ethical issue with Hindu deity being her relative-in-law. Sudeshna is coaxed by her husband to own intercourse with an informed guest to induce good kids. however she takes long to induce convinced.

These practices in fact, ceased when Shwetaketu's paternal decree, mentioned within the religious text, that forced a lady to be devoted to her husband or solely have relations with men he approved of.

The stories maybe recommend violent confrontation between Vedic sages and social group kings because the latter slowly assimilated into the Hindu fold through modification in food habits and sex practices. this can be speculation in fact if one sees these mythologies as proto-history.

The author writes and lectures on the connectedness of mythology in present time. Reach him at devdutt.pattanaik@ mid-day.com

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ANI | Updated: Nov 18, 2019 16:09 

Bhubaneswar (Odisha) [India], November eighteen (ANI): individuals can have to be compelled to pay a penalty of Rs one hundred fifty to Rs two hundred if they urinate or ca-ca in open in Bhubaneswar.Bhubaneswar Municipal Corporation (BMC) has set to impose a penalty of Rs one hundred fifty for urinating and Rs two hundred for defecating in open within the town, BMC Commissioner Prem Chandra Choudhary aforementioned. "We have different kind of toilets like e-toilets, hybrid toilets and public toilets in the city. It is seen that many identified places have been converted into a spot for urination and open defecation. Corporation and local bodies can impose fine on violators," he said.The Municipal Corporation Commissioner further said: "Keeping in mind, we have issued this order and trying to implement and enforce through our ward officers, centralised squads and other officials."Speaking to ANI, a morning walker welcomed the initiative but said that BMC had to aware people and display chart of toilets within the town."Hundreds of individuals rush to the town however they need no info regarding the bogs close them in order that they urinate in open. It's vital to inform people or educate them before charging fines," he said.Notably, the Odisha government declared the state as open defecation free (ODF) in September this year. It was listed as one of the worst-performin